Queens Jewish Link
Connecting the Queens Jewish Community We begin with a clarification from last week’s original segment, delving into the three crucially...
M’kimi mei’afar dal, mei’ashpos yarim evyon.
He (looks even to the lowest and) raises up the extremely poor from the dust, (and) He lifts up the destitute from the garbage dumps.
V’ne’emar: v’hayah Hashem l’melech al kol ha’aretz, ba’yom hahu yihyeh Hashem echad u’sh’mo echad.
And it also says [Zecharyah 14:9]: And then (at the time of Mashiach) Hashem will be king over the entire world; on that day (even the gentiles will realize that) Hashem is One (and there is no other power) and His Name will be One (mentioned by everyone).
There are numerous opinions in the Gemara, in Maseches P’sachim, as to who authored these chapters of T’hilim (113-118), which comprise what we refer to as “Hallel.” It has been suggested that there is really no dispute in the Gemara. The basic framework was established by the early Prophets and later enhanced by successive generations. Eventually, David HaMelech organized these chapters into the final form we have today in T’hilim (T’shuvah MeiAhavah, Vol. II, responsa 264).
v’simloch aleihem m’heirah l’olam va’ed
…and (we ask that) without delay You reveal Your Kingdom in a way that they will accept it for all eternity.
V’ne’emar: v’hayah Hashem l’melech al kol ha’aretz, ba’yom hahu yihyeh Hashem echad u’sh’mo echad.
And it also says [Zecharyah 14:9]: And then (at the time of Mashiach) Hashem will be king over the entire world; on that day (even the gentiles will realize that) Hashem is One (and there is no other power) and His Name will be One (mentioned by everyone).
…l’fanecha Hashem Elokeinu yich’r’u v’yipolu, v’lichvod shimcha y’kar yiteinu, vi’kablu chulam es ol malchusecha…
