There is a story told of a man who was captured behind enemy lines during a war. To his horror, he was sentenced to death by firing squad. However, the captain gave the man another option. He told him, “You can go to the firing squad tomorrow morning at 6:00 a.m., or you can choose to walk through this door.”
Feeling hopeful, the man asked, “What’s on the other side of that door?” The captain answered, “No one knows. All I can tell you is that there is some unknown power behind that door.” The man thought it over, and the next morning, when it came time to choose his fate, he selected the firing squad. After the shots rang out, the captain’s secretary asked him, “You’ve offered so many people the other option, and every time they choose the firing squad. What’s beyond that door?” With a look of dismay on his face, the captain answered, “Freedom! But people would rather face a known death than journey into the unknown.”
Walking into the Unknown
When Hashem commands Avraham to leave his home and embark on a journey, Avraham is told, “Lech lecha me’artzecha...—Go for yourself, from your land...” (Bereishis 12:1). This directive is quite strange. Avraham is told where to leave from, but he is not told his destination. What kind of journey lacks a destination? Generally, the destination, not the starting point, is most important. For example, imagine being invited to a wedding, but instead of being told where the wedding will take place, you are told only where to leave from. Good luck getting to that wedding!
The fact that Avraham is not told his destination is not merely a practical issue; it is a fundamental challenge to the idea of a meaningful venture. In order to accomplish anything great, we must first identify a clear target and then determine the path required to get there. One does not accidentally achieve spiritual greatness; it requires extreme focus and dedication. A great journey must begin with a clear goal and destination. As we say every Friday evening in Lecha Dodi, “Sof ma’aseh be’machshavah techilah,” the physical result originates first within the mind. Only when we first determine a clear destination can we achieve the extraordinary. If so, why wasn’t Avraham given a clear destination for his journey?
Lech Lecha: No Simple Journey
The answer to this question lies within the words “lech lecha.” While this phrase is often translated as “go for yourself,” it can also be translated as “go to yourself.” Avraham was commanded to embark on a journey toward “himself,” toward his true and ultimate self. In a genuine journey to the self, we don’t know the destination; we don’t know where it will take us. All we know is where we’re leaving from: where we are right now. Only once we arrive will we retroactively see where the journey was taking us all along. Of course, we have goals, destinations, and proposed directions, but anyone who has achieved anything of substance knows that the vision they once had is nothing like the actual journey they took. The goals create the process, but the actual journey transcends the limited goals that initially motivated the journey.
The inability to fully understand the destination of one’s own growth can be compared to a child’s inability to grasp a complex scientific or spiritual concept. Imagine explaining to a young child the relationship between quantum mechanics and general relativity, the unique connection between the physical and spiritual worlds, or the different approaches to a complex Gemara sugya (topic in Talmud). The concepts would be completely beyond the child’s comprehension, as his limited intellect cannot grasp such sophisticated and abstract ideas. The same is true for each of us: Imagine meeting a younger version of yourself and explaining all the things you will eventually accomplish, all the ideas you will learn, and all the experiences you will have. Your younger self would simply be unable to grasp the full meaning of this conversation. Now imagine instead that your older self does the same to your present self. The same would happen; you would not even begin to understand all that you will eventually become. You can have great goals and a clear direction, but that simply creates the journey. What will actually happen is a mystery. Therefore, to genuinely venture on the path toward your true self requires a leap of faith into the unknown, ready to embrace whatever future Hashem has in store for you.
This is why Hashem didn’t give Avraham a clear destination. In a journey to the self, all that we know is the starting point. Reaching the destination requires a courageous journey into the unknown. You don’t know what you’ll find, what challenges you’ll face, what people will think, or whether you will even succeed. Many people refuse to step outside their comfort zone, embrace challenges, overcome their fears, and take the unpaved and uncharted path, the path toward greatness. Greatness, therefore, requires us to be courageous enough to journey into the unknown—to embark on the lech lecha journey to our true and ultimate selves.
Finding Your Unique Self
As we embark on this journey into the unknown toward our true selves, we must be willing to find our unique self that lies in wait. Each one of us has a unique purpose and mission in this world. This is why life can be compared to a journey at sea. Unlike dry land, where paths and roads can be paved, water has no pathways; the journey is a voyage through the unknown. While traveling on dry land, we can follow the path that others have paved. While traveling at sea, we must create our own path. There are no landmarks on the ocean; there is just endless sameness. We can use the sky and constellations as guides, but the water itself gives no hint of direction, remaining completely formless. This is why the word ani, the self, shares its root with the word for ship, aniyah; each of us is a ship in the middle of the ocean. There is no looking around to see which path others are taking; we can only forge our path by looking within, finding our own unique purpose, and then journeying toward the ultimate version of ourselves.
The Lonely Path of Truth
Sometimes, we must also be willing to walk alone on the right path instead of following the masses on the wrong path. Avraham was called the Ish Ivri because he walked on the other side of the river (Bereishis Rabbah 42:1). All of humanity walked one path, and he chose a different one. He walked alone, choosing to live a life of truth rather than a life of social acceptance. Sometimes, we can see most clearly when we have the time to distance ourselves from our current surroundings, rethink, redirect, and then return with newfound purpose and meaning. Many leaders throughout history went through this process on their journeys to greatness:
- Avraham completely removed himself from his culture and then became the father of the Jewish People.
- Moshe spent years alone in the desert, developing his clarity and understanding of life before returning to lead the Jewish People.
- David HaMelech grew up as an outcast before being appointed king by Shmuel HaNavi.
- Esther HaMalkah was separated from the rest of Klal Yisrael, alone in Achashveirosh’s palace, and then found the courage to risk her life to save the Jewish People.
This is not always necessary, but often, taking a step back leads to a giant step forward. This is why teenagers who leave their homes in chutz la’aretz (outside the Land of Israel) and spend time learning Torah in Eretz Yisrael often find it to be so transformative for their spiritual development.
May we all be inspired to follow in the footsteps of Avraham, have the courage to embark on our own lech lecha journey, and discover who we truly are and who we are meant to be.
Rabbi Shmuel Reichman is an international speaker, bestselling author, business coach, the CEO of SMA, and a TED Talk Speaker. His bestselling book, The Journey to Your Ultimate Self, serves as an inspiring gateway into deeper Torah thought.. Rabbi Reichman provides a unique 1-on-1 coaching program where he helps high-achievers, coaches, and business owners achieve their financial and personal goals. To learn more or to get in contact with Rabbi Reichman, visit his website: www.ShmuelReichman.com.