Message from R’ Schonfeld: R’ Yoel Schonfeld

The Rambam in Hilchos T’shuvah, The Laws of Repentance, based on the Gemara in Rosh HaShanah (17b) and Yoma (85b), famously rules that Yom Kippur is only for the cleansing of those sins that are between man and G-d; but those between man and his fellow man can only be forgiven if the antagonist receives forgiveness from the aggrieved partner. Rav Tzvi Hirsch Chajes, early 19^th century commentator on the Talmud, explains that with sins between man and G-d, Hashem is the litigant; and as a “victim,” He is in a position to forgive. But with sins between man and fellow man, Hashem is the judge and He needs to weigh who is the correct party between the two disputants. Until one comes clean, admits guilt, and apologizes, a favorable judgment cannot be rendered.

I almost feel guilty for departing from my theme of the last two weeks about chinuch in the Modern Orthodox world. I continue to receive praise and criticism on my article, “Cancel Culture Comes to Orthodoxy.” I have received calls and emails from the most unexpected sources in both directions. Prominent figures in the Religious Zionist and MO chinuch world have encouraged me, while some in the more chareidi world have questioned me, particularly accusing me of promoting lashon ha’ra (libelous talk) about a group of Jews. I accept their admonition, much as I disagree with their contention.

However, I am very gratified that I opened the topic for discussion. If successful, my contact on this matter, whom I referred to in last week’s article, may succeed in getting this issue tackled on a national platform.

Another issue at hand is, in my opinion, of equally urgent importance. Last week, you may have seen a full-page ad in this paper decrying public ball-playing on Shabbos. Although I did agree to sign the ad along with almost every other rav in the community, there was language in the ad that I specifically asked not to have, but I do agree in general with the important principle of not playing ball in public on Shabbos. But that’s not the issue.

In conversation with one of the rabbanim who did not sign, he told me that a far more important issue is to get people to wear face masks in public to help stop the spread of the coronavirus. He asked if we could get the rabbinic leadership to sign on to such an ad. I told him I didn’t think we could, for reasons that are unfortunately too apparent.

Nonetheless, the issue is critical. Many people feel the virus is over. After all, how many reported cases of COVID-19 do we know of currently in our community? Therefore, the feeling is that there’s no need to “mask up.”

The issue is not about one’s self. The issue is about consideration of others. Perhaps you feel that it is no longer necessary to mask up because the virus, in your opinion, is behind us. But what about me? What about those with immunity issues? What about countless others who are justifiably concerned about contracting the virus? What about those over 65? What about those with no antibodies precisely because they were careful?

Even if you feel it is not necessary to mask outdoors, what about indoors? Rabbi Dr. Aaron Glatt, during his weekly Zoom address on Motza’ei Shabbos, was livid with those who deride others for wearing masks. It’s one thing, he said, not to feel you need a mask. But how dare anyone in an influential position encourage people not to wear masks!

I have heard, though I hope it’s not true, that a particular shul in Queens announced that, beginning with Rosh HaShanah, no masks will be required indoors in that shul.

Let me share with you an incident that shows how far-reaching the laxity in being careful can be. A person very familiar to me visited a particular community outside the New York area for a few days. That community was known to be, baruch Hashem, very safe because, from early on, they adhered to all the COVID-19 guidelines. During the course of the visit, the person met with a friend outdoors, for an extended period of time. They sat distanced, but wore no masks.

The day after, this visitor returned to New York. Upon returning, the visitor was informed that the friend – the very next day – had tested positive for COVID. Now the visitor is living in a two-week period of quarantine from the spouse, due to the spouse’s unrelated health issue.

How did the positive person contract the virus? It was easy to figure out. About a week before, he/she attended a wedding in another community that practices no distancing or mask rules. It turns out that, suddenly, about eight new cases popped up in the formerly safe community, all due to people who were at that same or other weddings in the not-protected community.

The result is, because one community chooses not to practice safe behavior, another community is affected, and a couple in our area has to suffer the consequences!

There are many lessons to be learned from this awful COVID experience. One of the most important lessons to be learned is: Don’t be selfish. It’s great to be pious about many religious practices, but the mitzvah of V’ahavta L’Rei’acha Kamocha (Vayikra 19:18) – Love your fellow man as yourself – is paramount. There is a reason why Rabbi Akiva famously stated, it is the great rule in the Torah (Talmud Yerushalmi, Nedarim 9:4).

So please don’t mask what Jews are really supposed to be about: loving and caring about others!

Rabbi Yoel Schonfeld is the Rabbi of the Young Israel of Kew Gardens Hills, Vice President of the Coalition for Jewish Values, former President of the Vaad Harabonim of Queens, and the Rabbinic Consultant for the Queens Jewish Link.

Okay, okay, so I didn’t really have a conversation with legendary actress Julie Andrews. But I did have one with a certain woman who has a somewhat similar name, and which also happens to be the name of a famous actress of yesteryear.

As I mentioned in introducing last week’s article, “Cancel Culture Comes to Orthodoxy,” I believed that the article would be my most important to date, albeit the most controversial. I was prepared for an onslaught of biting emails and attack pieces. After all, in the article, I confronted some of the bedrock issues of the chinuch system within Modern Orthodoxy. I had suggested a radical overhaul in the way Torah is taught and values imparted in the Modern Orthodox world.

(No, it’s not about COVID)

My brother-in-law, Jonathan Spero, who is staying with my sister at my father’s house for a few weeks, came across a chumash in pristine condition, which belonged to my grandfather, Rabbi Dr. Yoel Jakobovits zt”l. My grandfather was a rav and dayan in Berlin during the years leading up to World War II. The chumash was inscribed by him and read, translated from Hebrew: “Purchased in honor of my Master from my own funds, Parshas VaYishlach…” Then he added something that we had trouble understanding. He wrote the following Hebrew letters with a dot on top of each letter: “taf, reish, ches, and tzadik sofis,” which phonetically spells “tirchatz.”

I have been privileged to write for the Queens Jewish Link for a number of years. Sometimes I step into turbulent waters, sometimes I stay on water’s edge. But I try to be honest in conveying my thoughts, and judging from the feedback, that is what readers appreciate about my articles. What I am about to write may be the most controversial to date, but for me it may be the most important one.