The Midrash (B’reishis Rabbah, Chapter 5) has a very interesting account of Creation, stating as follows:
“At the time G-d decided to create Adam (Man), Chesed (Kindness) advised to create Man, as he often practices chesed. Emes (Truth) advised against creating Man, as he was full of deceit. Tzedek (Righteousness) advised in favor of creating Man, as he often practices tzedek. Shalom (Peace) opposed creating Man, because he is often engaged in machlokes (strife). What did Hashem finally do? He took Emes and threw it to the ground (and thus created Man).”