Genuine t’shuvah is not just about self-transformation; it’s about self-expression, returning to your true and higher self. As we have previously explained, there are three stages of genuine t’shuvah:

The first is individual t’shuvah, where we return to our higher selves, our fetal selves, our true selves.

A father set out one day to teach his young daughter a powerful lesson. When she woke up in the morning, he took her in front of a mirror and asked her, “What do you see?”

She smiled and answered, “I see myself!”

It’s been said that more people become religious because of the Rebbetzin’s kugel than because of the Rabbi’s sermon.

As we begin the new Torah cycle, let’s take a moment to contemplate the deeper purpose of Torah. Some may refer to the Torah as a history book; others may think of it as a book of law or a source of Jewish wisdom. While these are all true, they only scratch the surface of the Torah’s true nature. Torah is not simply a guide to living a life of truth within this world; it is the blueprint and DNA of the world itself. Our physical world is a projection and emanation of the deep spiritual reality described in the Torah. This is the meaning behind the famous midrash, “Istakel b’Oraisa u’vara alma – [Hashem] looked into the Torah and used it to create the world” (B’reishis Rabbah 1:1). Torah is the spiritual root of existence; the physical world is its expression.

I will never forget what happened that night. After going to hundreds of lectures, and giving quite a few myself, I thought I’d seen it all. But I had never seen anything quite like this. To give you a little background, there are protocols for the introductory process of a speech. At major events, like the one taking place that night, there are always two microphones. The first is for the person who gets up to introduce the main speaker. After finishing his introduction, he walks off with his microphone, and the second microphone is waiting on stage for the main speaker.