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Time is infused with infinite spiritual richness, and each point in time is a wave that carries with it layers of depth. The cycle of holidays is a course of spiritual progression that we can tap into as we advance towards our ultimate personal and collective destination. The cycle of Torah reading provides this same opportunity. Each parshah has unique ideas and concepts that are particularly relevant to the time of year when it is read. As we go through this cycle, year after year, we propel our kabalas haTorah forward one level higher every year. Every time we restart the Torah cycle, we begin the same Torah, but on a more elevated level, turning the circular Torah cycle into an elevating spiral in time.

As we approach Yom Kippur, we recognize that it is unquestionably one of the most important days of the year. And yet, in many ways, it is a mystery. While one might assumedly categorize it as a day of suffering and sadness, Chazal refer to Yom Kippur as a spiritually uplifting day of atonement and rebirth (Taanis 4:8). There is even an element of the day that is associated with the happiness of Purim (Yom K’-Purim, a day like Purim). At the same time, though, it is a fast day. We normally characterize fast days as times of mourning and sadness, such as Shiv’ah Asar B’Tamuz and Tish’ah B’Av. How is Yom Kippur different, and what is the nature of this day?

The birth of a new year is a time of reflection and resolution, when hope and inspiration fill the air. We dream about what this upcoming year holds in store for us, how we can make the rest of our lives the best of our lives. We all have ideas, ambitions, and aspirations that we yearn to bring to fruition, and the new year gives us “permission” to revisit these goals and breathe new life into them. For a brief moment, everything is crystal clear; we see our purpose and our path with vivid clarity. However, there is an underlying frustration that accompanies this time period, as well. If we reflect honestly, we often realize that our new year’s resolutions are awfully similar to those of last year, and the year before, and the year before…

It came out of nowhere. A flood of emotions suddenly hit Benny. Before he knew what was happening, there were tears streaming down his face. He immediately pulled over and tried to regain his composure. Strangely enough, he had no idea why he was crying. He sat there for a few minutes before it suddenly hit him, hard.

As we enter Rosh HaShanah, let us delve more deeply into this powerful and transformative day. Last week, we began to discuss the three stages of genuine t’shuvah. To briefly review:

There is a strange recurring phenomenon throughout Parshas B’reishis: The Torah first describes one model of creation and then proceeds to depict a completely different, even contradictory, picture of the same creation. For example: