One of most tragic events in the history of our people was the sin of the M’raglim (the Spies). When we left Mitzrayim, we were exalted and untouchable, feared by all the nations, respected by the world. Forty-nine days later, we gathered at the foot of Har Sinai to accept the Torah. The plan was for the Chosen People to then march right into Eretz Yisrael. Had the events transpired as planned, the conquest would have taken root so deeply that we never would have been thrown out – to this day, we would still be in our land.

But all of this was to change. The course of our nation’s history, as well as that of humanity’s was altered by the report of the Spies. “The Land of Israel is occupied by giants. There are powerful nations living in fortified cities.” In the minds of the Spies, if the Jewish nation was to attack, we would have been slaughtered wholesale – man, woman, and child.

For that reason, they attempted to turn the nation against the idea. They came back with fruit from the land to show that just as the produce is gigantic, so too are the people – if we attack, we will be lost.

Their goal was to launch a rebellion. Not simply a rebellion against Moshe as the leader – a revolution against Hashem Himself. The accusation was quite simple – Hashem is good, but not good enough.

Rashi explains that Kalev was aware of the deceit of the group and, therefore, he alone went to Chevron and lay down on the graves of the Avos – begging for mercy. “Hashem, please protect me from being dragged into their scheme.”

This Rashi is quite difficult to understand. Kalev knew that the M’raglim were wrong. He understood that they were rebelling against Hashem. Why did he need to beg for mercy? He recognized their error!

It Is Forbidden to Punch Your Friend

Imagine that you were to walk into a shul and see a sign, prominently placed, that read, “It is forbidden to punch your friend with your fist.” You would be shocked. What type of barbarians are these people? And so, you walk over to the gabbai and ask him, “Why in the world do you need to have such a sign?” He answers you, “Well, sometimes things get a bit heated, and it isn’t that uncommon for a man to punch his friend. So we felt the sign would help, sometimes.” At which point you say to yourself, What type of people is it that needs a public warning about something so basic to human decency?

In Slabodka, Poland, in one of the central shuls in town, hung a sign with those words. This was the town that housed one of the most famous Musar yeshivos in pre-World War II Europe, yet they needed such a sign. And, so much like we now have signs that read, “It is forbidden to speak during davening,” they had a sign that read, “It is forbidden to punch your friend.”

The reason was because the Jews in Slabodka lived amongst the gentiles of Poland. In a typical Polish house, if the woman burned the potatoes, the man of the house would promptly smack her right across her face. That was normal, expected behavior. While the Jews certainly were different, the surrounding culture affected them: It changed the way that they treated their own wives, and it changed the way they acted towards each other.

The Effects of Peer Pressure

We are very much aware of the effects of peer pressure on children. Often, more potent than the teaching of the home, and more impacting than the lessons taught in yeshivah, a child’s peer group will have a profound influence on him.

Amongst children, peer pressure can exert an almost magnetic, irresistible force. If the group is doing “it,” then the child will be pulled towards doing it, even if he doesn’t want to, and even if he recognizes it as wrong. The need to belong, the desire to be accepted, can be so strong that it can pull him in, almost against his will.

In adults, peer pressure functions differently. It is rare to have a situation where the pull is that strong that a person knows something is wrong but does it anyway. Typically, the influence of my friends changes the way that I view things. If the group that I identify with accepts this type of behavior, it becomes okay – this is what we do. I’m not saying it is right, I’m not saying that you will go to the front row of Gan Eden for it – it is just something that we do.

Choose Your Friends Wisely

This seems to be the answer to this Rashi. Kalev knew the M’raglim were wrong – he was certain of it. But he was also afraid – these were great men, men very strong in their opinions. They had reasons to believe in their position, and Kalev was afraid that they would influence him and he would begin to hear their position. For that reason, he begged for mercy: Hashem – I see things clearly now. I understand them. Please don’t let their views influence me. Please don’t let me lose this clarity of thought. Even a man as great as Kalev, dealing with an issue as serious as a national rebellion against Hashem, was afraid of the influence that his peer group would have upon him – and so he davened for help.

This concept is very relevant to us. The society we live in, the neighborhood we choose, the shul we daven in, and the friends whom we choose, affect us. They won’t make us do something that we know is wrong, but they will influence us to view things differently. The change in attitude isn’t immediate, but if you meet a friend from the old days 20 years later and you took different paths in life, he moved to Eretz Yisrael and you to Brooklyn, while you still share many memories and attitudes, there are real differences in your priorities, attitudes, and expectations – that which is normal has changed, that which is acceptable has changed, you have been influenced for the good or the bad by the friends whom you chose.

By R’ Ben Tzion Shafier

Born and bred in Kew Gardens Hills, R’ Ben Tzion Shafier joined the Choftez Chaim Yeshiva after high school. Shortly thereafter he got married and moved with his new family to Rochester, where he remained in for 12 years. R’ Shafier then moved to Monsey, NY, where he was a Rebbe in the new Chofetz Chaim branch there for three years. Upon the Rosh Yeshiva’s request, he stopped teaching to devote his time to running Tiferes Bnei Torah. R” Shafier, a happily married father of six children, currently resides in Monsey.