Torah

After an overwhelming week at work, Daniel decides to go on a nature hike to recharge. Without letting anyone know of his plans, he heads off into the mountains. As he is enjoying the view and the peaceful quiet around him, he suddenly slips and tumbles off the edge of a cliff. He plunges downwards, but somehow manages to grasp onto a branch jutting out of the cliff face. He clings to the branch for dear life, trying not to look down at the ravine below.

Boruch Hashem, six more live hostages were returned this past week. Many of them, along with other former hostages, have spoken about how they felt a special closeness to Hashem during their terrible ordeal. People who were far from any religion before Simchas Torah have become closer to Judaism, mainly because of this feeling. Where does it come from? 

We find an interesting connection between parshas Tetzaveh and parshas Zachor. The Ba’al Haturim says, beginning from parshas Shemos, Moshe Rabbeinu’s name is mentioned in every parshah except for Tetzaveh.

There was a peasant farmer in old Russia standing at the side of the road, weeping profusely. As he stood there, the Czar happened to pass by in his royal coach. The Czar saw the peasant, and when he noticed him weeping, he stopped his chariot to inquire what was wrong.

The Mishkan accompanied the Jewish People throughout their travels in the midbar and was replaced by the Beis HaMikdash (Holy Temple) once they entered Eretz Yisrael. A central feature of the Mishkan and the Beis HaMikdash was the korbanos. These sacrifices were offered daily, in addition to special ones that were offered on Shabbos and holidays, and they were the focal point of much of the Jewish People’s religious observance.

With everything happening that’s been happening, there’s been some other news in Israel. The Supreme Court appointed a new president, without the consent of the elected government. It’s a continuation of the fights surrounding the judicial reform. I won’t bore you with all the details. But I will say, that this is not the Torah’s ideal at all of a proper justice system.